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Final
Report:
English-Speaking Participants
48th
International Eucharistic Congress Guadalajara,
Mexico
The
Final Report on the
Experiences,
Insights and Recommendations of the
English-Speaking
Participants of the
48th
International Eucharistic Congress
10/15/2004
INTRODUCTION:
The assembled English-speaking
participants consisted of approximately two dozen archbishops and bishops,
three dozen priests, two dozen religious sisters and nine dozen lay people
from many different English-speaking nations.
This Report is a compilation of comments made during the session of
10/13/2004. During the
meeting of 10/15/2004 at St. Jerome Catholic Church, Guadalajara, Mexico,
the English-speaking participants voted unanimously to submit this Report
to the Congress with additions.
The Eucharist, Mystery of Communion
and Mission.
The theme of our session was The
Eucharist, Mystery of Communion and Mission. We believe that the Communion
and Mission aspects of the Sacrament of the Eucharist are essential and
inseparable. One leads to the
other.
COMMUNION:
The English Delegation focused first
on The Holy Eucharist as the essential source of the communion of persons:
- When we receive
Holy Communion, we come into union with Jesus Christ: ¨He who eats my
body and drinks my blood will live in me and I in him.¨ That leads us
to participate in His communion with the Father, our brothers, oneself
and the world. To practically live this out, we need the healing
ministry of Jesus in the Sacrament of Reconciliation.
- By virtue of our
Baptism into Christ, we are in communion, because our faith, life and
worship are marked by unity, continuity and universality. The Holy
Eucharist is the center, basis and foundation of our Catholic Faith.
We come together in communion as brothers and sisters in Jesus Christ
during the celebration of the Sacred Liturgy. The oneness of worship
is offered world-wide as a visible sign of thanksgiving and praise
offered to the heavenly Father. We give witness to one and the same
Gospel to the world.
- Peoples of
different countries and cultures are in communion with each other as
one family as a result of the sharing of the Holy Eucharist. We all
jointly share in the joys and sufferings of Christ. Indeed, our
reception of the Holy Eucharist and prayers in union with the
Eucharist are what make possible all communion among persons.
- In our communion as
one church throughout time, we participate in the Last Supper. The
Eucharist is our spiritual nutrition on our journey to the Father.
- The Eucharistic
sharing makes peace within ourselves so that we can be in peace with
others. Community, in the truth and fullness of the Faith, gives us
strength and courage to witness and share with love. We all share not
only in our common faith, but also in our unity of work. There should
be no separation or division from the common effort in parishes and
various ministries.
- We live our communion with each other when we share in Christ´s
life-giving mission to others through our works of charity, both spiritual
and corporal. In this way, we share with one another a unity of love for
Him and others.
- Celebrating the
Eucharist and receiving Holy Communion also enables us and moves us to
be in communion with all, including common efforts of charity and
justice, often with other churches or people of other faiths.
- We live out and
witness to our communion by being in unity with the mind of Christ. He
said to St. Peter and the Apostles, ¨He who hears you hears me.¨ and
again to St. Peter, ¨I give you the keys to the kingdom of heaven...¨
(Mt. 16:17&18). So, we are in unity with the mind of Christ when
we are in union with His vicar and the bishops teaching and governing
in union with him.
- In order to help enhance and promote the building of community, our
members of the Roman Catholic Church need to receive the Most Holy
Sacrament worthily. Also, the participants thought that there needs to be
much more authentic catechesis on the Eucharist.
Specifically mentioned in the small groups was the recommendation
that the lay faithful be educated on the true nature of the Eucharist
using the documents of Vatican II, the encyclical,
Ecclesia de Eucharistia, the documents of this International
Eucharistic Congress. A study
guide developed for the documents of the Congress is
available at http://www.oakdiocese.org/congress/EuchCongStudyGuide.pdf.
MISSION:
The delegation then focused on many
various aspects of the Eucharist and its essential role in living
our mission as Catholics.
- Each person among us has
a unique mission, a call from God. He is our sustenance in order to be
able to fulfill our Baptismal mission. That mission may take the form of
our Sacramental vocation such as the priesthood or matrimonial life, or
the vocation of the religious and consecrated single life. Each aspect
of our life, and the opportunities of loving charity to God, our fellow
man, ourselves or the world needs the presence of Love Himself
feeding the hungry, reaching out to our brothers and sisters to
make them feel welcome in our church, even being able to see the
presence of Christ in our fellow man. One participant shared that
receiving Jesus in the Eucharist was the best thing that he could do for
his marriage.
- We should intentionally make our reception of Holy Communion an
expression of love. That will make it possible to reach out to specific
people in love. We need to pray to God for the ability to do that.
- In the mission
which becomes possible because of the Eucharist, and is mandated by
the reception of the Eucharist, we must reach out to others.
That outreach is often experienced on the feeling level which
is best accomplished on the person-to- person level. People are drawn into deeper communion with the
community and new members are drawn into the Church. Many examples of this were given. Especially prevalent among the concerns of the
participants were the following: a.) The need to make people feel
welcome in the parishes; b.) The need to get people involved in parish
life and the liturgical services; c.) The need to reach out and invite
non-practicing Catholics back to the Church so that they may acquire a
better understanding of the Catholic Faith and benefit from the
sacraments, penitential services and retreats; d.) Going door-to-door
in the communities to reach out not only in invitation to full
participation in the religious life of the church, but to respond to
the specific needs of the local community including driving the
elderly, visiting the sick and bringing parish bulletins to those who
are shut-in, material support where needed including soup kitchens--
involving particularly children in these outreaches to benefit them in
their training for life; e.) Loving and caring for each member of our
immediate family, praying together and going to Holy Mass and
sacraments together; f.)
Spreading the good news to those poor of spirit who do not yet have
the benefit of our Faith; g.) Listening with love to all those whom
God has allowed in our lives and especially those who are hurting;
h.) Being a good example in our workplace and home;
i.) Helping others
develop spiritually to become truly alive in the Lord;
j.) Being missionary in nature--going out to places to witness
for Christ; k.) Having concern for the environment, our natural life
source; l.) Reaching out
to other Christians as our brothers and sisters in Christ;
m.) And, most importantly, bringing Holy Communion to those
sick and shut-in brothers and sisters of our community or arranging
for the celebration of Holy Mass in convalescent homes, where
possible. The example of Mother Teresa of Calcutta was mentioned
several times.
- In order to do
these things, we must own the truth of the Eucharist ourselves. We
must have enthusiasm and love for our Lord truly present in the
Blessed Sacrament. See
the face of Jesus in the consecrated host.
We cannot share what we do not have. This will help us to have
the quality of personal boldness to not compromise, to be, to know and
to share our Faith, to be obedient, to be servants.
- We must prepare to
receive Our Lord worthily. The very reception of the sacrament
worthily is in itself a great source of grace not only for ourselves
but for the many and is, therefore, in itself of a most laudable,
charitable and missionary nature.
- We should all work
to have the Eucharist affect our daily lives, to be connected to our
daily lives, not just in church.
Members of the group used expressions such as
"to live Christ", "to be His light",
"to be Christ to the World", "to become alive in the
Lord", ¨We become
tabernacles of Christ.¨, ¨Being a living image of Jesus Christ¨, ¨Say
what you mean and mean what you live.¨, ¨Make the Gospel real.¨ ,
¨Going out and living it.¨, ¨Being other-centered.¨ ,¨We are
missionaries in our field of work; wherever the Lord places you, you
labor.¨ We can do this
by means of daily Mass and other prayer, especially before the Blesed
Sacrament, and Eucharistic Adoration. This has been exemplified by the
wonderful hospitality shown to all Congress participants by the people
of Guadalajara.
- All of our talents,
goods and activities should be placed at the service of God.
- For all of these
things to happen, we need holy bishops and priests. We need for our
priests and bishops to offer the daily Mass, pray, especially the
daily Breviary and before the Blessed Sacrament. Then, spread devotion
to the Real Presence of Jesus in the Holy Eucharist.
IN CONCLUSION:
We discover more fully that the
profound personal communion with Jesus and with one another in the Holy
Eucharist naturally leads to the sharing in His mission which is the
eternal communion of each soul with and in Him.
ADDITIONS
MADE 10/15/2004:
1.
The term "sacrifice" should be included in both sections,
Communion and Mission.
2.
That in the section on Communion, number eight should be in first position.
3.
Add the clarification that we must reach out to all, not only
fellow Christians.
4.
The laity is called to holiness as well as bishops and priests.
Respectfully
submitted by
Bishop
Albert Le Gatt
Canada
Moderator
Ralph
and Brigitte Desimone
Secretaries
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