Jesus called the apostles by name to learn from him and to carry on his ministry. He gave them extraordinary powers to baptize, to preach his gospel, to forgive sins, to feed his people with his own body and blood; to serve and not to be served. From the birth of the Catholic Church at Pentecost until today men have responded to Jesus’ call to serve as his ministers of Word and Sacrament. He will continue to do so until he returns in glory at the end of time.
Every Catholic man ought to prayerfully consider if Jesus may be calling him to the priesthood. Often those who are called say that the thought of the priesthood entered their mind and wouldn’t go away. They find that time at Mass brings deep peace and joy. Gradually they sense that Jesus may be inviting them in a very personal way to investigate the possibility of the priesthood.
A priesthood candidate firstly needs to have a personal relationship with Jesus. He is a man of prayer and fidelity to the Catholic Church. He is energized by the Church’s ministry and seeks to make his particular gifts and talents available at the service of the Church. He should be disciplined and responsible, of at least average intelligence and mature.
Jesus himself was celibate and gave himself completely to his Father’s will. Priests in the Roman Rite do not marry. They give their time, energy, love and commitment to those that they serve. Celibacy is not for everyone, but for those who are called to the priesthood it is a way to live and love in the world after the example of Jesus himself, and is not a burden
If you think you may be called to the priesthood, contact me. I will be happy to meet with you to discuss it.
Ordination is the sacramental ceremony in which a man becomes a deacon, priest, or bishop and enabled to minister in Christ’s name and that of the Church. There are three ordinations in the Sacrament of Holy Orders: deaconate, priesthood, and Episcopal. The ordination ceremony includes various rituals, rich in meaning and history, e.g., the prostration, laying on of hands, anointing of hands, giving of the chalice and paten, sign of peace.
The essential rite of the sacrament, i.e., when it takes place, is the laying on of hands and prayer of consecration. This is an ancient tradition in the Church, mentioned in the Bible.
Only a bishop can ordain a priest because he shares in the ministry of Jesus passed down through the apostles.
By this ritual the ordaining bishop and the other priests invoke the Holy Spirit to come down upon the one to be ordained, giving him a sacred character and setting him apart for the designated ministry.
It symbolizes his unworthiness for the office to be assumed and his dependence upon God and the prayers of the Christian community.
These are vestments which pertain to his office and have symbolic meaning. The stole symbolizes the authority and responsibility to serve in imitation of Christ. It reflects the line from Scripture: “For my yoke is easy and my burden light” (Mt 11:30). The chasuble is the principal garment of the priest celebrating the Eucharist and is the outermost vestment.
Anointing with oil stems from the Old Testament and indicates that someone or something is being set apart for a sacred task or duty. The anointing of the hands signifies that the hands of the newly ordained priest are being prepared for the sacred duties and vessels which will be part of the priestly ministry, for example, offering the bread and the wine, anointing the sick and blessing people. The bishop says as he anoints the hands: “The Father anointed our Lord Jesus Christ through the power of the Holy Spirit. May Jesus preserve you to sanctify the Christian people and to offer sacrifice to God.”
The Eucharist is at the heart of the priesthood and this ritual highlights the importance of celebrating the Eucharist in the life of the priest and its meaning, as seen in the words which are spoken by the bishop: “Accept from the holy people of God the gifts to be offered to him. Know what you are doing, and imitate the mystery you celebrate: model your life on the mystery of the Lord’s cross.”
A man has to engage in a challenging program of priestly formation which lasts from five to thirteen years, depending upon his background and the seminary he attends. There are three levels of seminary: high school; college or pre-theology; and theology.
Seminaries address four types of formation: human; spiritual; academic (intellectual); and pastoral. In addition to the academic course work, seminarians participate in a full schedule of spiritual activities, e.g., daily Mass, Liturgy of the Hours (Morning Prayer, Evening Prayer), and spiritual direction and retreats. At each level of seminary training, the seminarian prepares for future pastoral ministry in various settings, such as schools, religious education programs, hospitals and parishes. All of the formation takes into consideration the human person; human growth and development is fostered by community living, workshops and other programs. The formation of future priests includes practical learning, too, for example, preaching, saying Mass, and pastoral counseling.
Priests who belong to a religious order (e.g., Benedictine, Dominicans, Franciscans, etc.) take the vows of poverty, chastity, and obedience. Diocesan priests make three promises: chaste-celibacy, respect and obedience to their bishop and his successors, and the promise to faithfully pray the Liturgy of the Hours; these promises are part of the ordination ceremony. It is also expected that diocesan priests will lead a life of simplicity consonant with the people they serve.
Taken from the USCCB Committee on Clergy, Consecrated Life and Vocations